18Ει ο κοσμος υμας μισει, γινωσκετε οτι εμε πρωτον υμων μεμισηκεν. (Ei o kosmos ymas misei, ginōskete oti eme prōton ymōn memisēken.)19ει εκ του κοσμου ητε, ο κοσμος αν το ιδιον εφιλει· οτι δε εκ του κοσμου ουκ εστε, αλλ εγω εξελεξαμην υμας εκ του κοσμου, δια τουτο μισει υμας ο κοσμος. (ei ek toy kosmoy ēte, o kosmos an to idion ephilei· oti de ek toy kosmoy oyk este, all egō exelexamēn ymas ek toy kosmoy, dia toyto misei ymas o kosmos.)20μνημονευετε του λογου ου εγω ειπον υμιν Ουκ εστιν δουλος μειζων του κυριου αυτου· ει εμε εδιωξαν, και υμας διωξουσιν· ει τον λογον μου ετηρησαν, και τον υμετερον τηρησουσιν. (mnēmoneyete toy logoy oy egō eipon ymin Oyk estin doylos meizōn toy kyrioy aytoy· ei eme ediōxan, kai ymas diōxoysin· ei ton logon moy etērēsan, kai ton ymeteron tērēsoysin.)21αλλα ταυτα παντα ποιησουσιν εις υμας δια το ονομα μου, οτι ουκ οιδασιν τον πεμψαντα με. (alla tayta panta poiēsoysin eis ymas dia to onoma moy, oti oyk oidasin ton pempsanta me.)22ει μη ηλθον και ελαλησα αυτοις, αμαρτιαν ουκ ειχοσαν· νυν δε προφασιν ουκ εχουσιν περι της αμαρτιας αυτων. (ei mē ēlthon kai elalēsa aytois, amartian oyk eichosan· nyn de prophasin oyk echoysin peri tēs amartias aytōn.)23ο εμε μισων και τον Πατερα μου μισει. (o eme misōn kai ton Patera moy misei.)24ει τα εργα μη εποιησα εν αυτοις α ουδεις αλλος εποιησεν, αμαρτιαν ουκ ειχοσαν· νυν δε και εωρακασιν και μεμισηκασιν και εμε και τον Πατερα μου. (ei ta erga mē epoiēsa en aytois a oydeis allos epoiēsen, amartian oyk eichosan· nyn de kai eōrakasin kai memisēkasin kai eme kai ton Patera moy.)25αλλ ινα πληρωθη ο λογος ο εν τω νομω αυτων γεγραμμενος οτι Εμισησαν με δωρεαν. (all ina plērōthē o logos o en tō nomō aytōn gegrammenos oti Emisēsan me dōrean.)26Οταν ελθη ο Παρακλητος ον εγω πεμψω υμιν παρα του Πατρος, το Πνευμα της αληθειας ο παρα του Πατρος εκπορευεται, εκεινος μαρτυρησει περι εμου· (Otan elthē o Paraklētos on egō pempsō ymin para toy Patros, to Pneyma tēs alētheias o para toy Patros ekporeyetai, ekeinos martyrēsei peri emoy·)27και υμεις δε μαρτυρειτε, οτι απ αρχης μετ εμου εστε. (kai ymeis de martyreite, oti ap archēs met emoy este.)1Ταυτα λελαληκα υμιν ινα μη σκανδαλισθητε. (Tayta lelalēka ymin ina mē skandalisthēte.)2αποσυναγωγους ποιησουσιν υμας· αλλ ερχεται ωρα ινα πας ο αποκτεινας υμας δοξη λατρειαν προσφερειν τω Θεω. (aposynagōgoys poiēsoysin ymas· all erchetai ōra ina pas o apokteinas ymas doxē latreian prospherein tō Theō.)3και ταυτα ποιησουσιν οτι ουκ εγνωσαν τον Πατερα ουδε εμε. (kai tayta poiēsoysin oti oyk egnōsan ton Patera oyde eme.)4αλλα ταυτα λελαληκα υμιν ινα οταν ελθη η ωρα αυτων μνημονευητε αυτων, οτι εγω ειπον υμιν. ταυτα δε υμιν εξ αρχης ουκ ειπον, οτι μεθ υμων ημην. (alla tayta lelalēka ymin ina otan elthē ē ōra aytōn mnēmoneyēte aytōn, oti egō eipon ymin. tayta de ymin ex archēs oyk eipon, oti meth ymōn ēmēn.)
18If the world hates you, you know that it has hated me before it hated you.19If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.20Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.21But they will do all these things to you for my name’s sake, because they don’t know him who sent me.22If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.23He who hates me, hates my Father also.24If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.25But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’26“When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.27You will also testify, because you have been with me from the beginning.1“I have said these things to you so that you wouldn’t be caused to stumble.2They will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers service to God.3They will do these things because they have not known the Father nor me.4But I have told you these things so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you.
Hatred without a cause (v. 25). They hated me without a cause (Psalm 69:4). The world’s hatred of the light is not rational. It is the darkness recoiling from exposure.
Hates me, hates my Father also (v. 23). The inverse of 14:9's "he who has seen me has seen the Father" — the same identity-claim, now read from the side of rejection rather than revelation. There is no version of hating the Son that leaves the Father untouched, because there is no gap between them for the hatred to fall into.
Greek: Nestle 1904 · English: World English Bible (Public Domain)
“If the world hates you, you know that it has hated me before it hated you.”
“IF the world hates you, you know that it has hated me before it hated you.” Jesus does not promise his disciples popularity. He does not promise that the world will eventually come around and appreciate them once they understand their message better. The world hated the master, and the world will hate the servants. This is not pessimism; it is realism grounded in the pattern of redemptive history.
The hatred of the world is not random or irrational. It is the hatred of the darkness for the light — not because the light has done anything wrong, but because the light exposes what the darkness is. A room does not hate the person who turns on the light because the light is aggressive. It hates the light because the light reveals the mess that the darkness was hiding. The world’s hostility to the gospel is ultimately a hostility to being exposed.
Jesus grounds this in Scripture: “They hated me without a cause.” The citation is from Psalm 69, one of the psalms the early church read as a prophecy of the passion. The hatred directed at Jesus is the same hatred that has pursued the righteous throughout Scripture. It is irrational, unjust, and predictable. The disciples should not be surprised when they face the same treatment.
“They will put you out of the synagogues. Yes, the hour is coming that whoever kills you will think that he is offering service to God.” This is not theoretical. The disciples will be excommunicated from the communities they grew up in. Families will disown them. Religious people will genuinely believe that persecuting Christians is an act of worship. Jesus tells them these things ahead of time so that when they happen, they will remember that he told them. Forewarning does not prevent suffering, but it prevents the shock of surprise that can shatter faith.
Primary Sources
Luther, on John 15:18: “The world hates the gospel not because of any fault in it, but because it exposes the world's sin.”
Calvin, on John 16:2: “This was no light offense to disturb their minds, that they were to be banished like wicked men from the assembly of the godly... but Christ bids them stand firm against this attack; because, though they be banished from the synagogues, still they remain within the kingdom of God.”